![]() ![]() With them, I probed deep, I reached high, and I broadened my horizons. I transferred to the Chabad yeshivah in nearby Lod where I was introduced to chasidic teachings. Seeing the children with that pure look in their eyes alongside elderly chasidim was enchanting. This is what I have been longing for, I thought. ![]() We went to a farbrengen there and the songs I heard that night captivated me they came from the heart and penetrated straight into mine. I didn’t know where that was, but I was curious. ![]() I would go out into the fields or the Carmel forest to paint, and then come to him once a week to receive his criticism and guidance.Īfter high school, I went to Kerem B’Yavneh, a religious Zionist yeshivah, where one day, a few friends suggested making a trip to Kfar Chabad. When I was eleven, my father brought me to the artist and photographer Shlomo Narinsky. Biblical studies interested me least of all our teacher was less concerned with the soul of the prophets and their messages, than with analyzing the text with the tools of biblical criticism, a kind of scriptural autopsy. In school, the only thing that interested me was the ceiling I could imagine anything on that empty white space. He continued to study the doctors’ letters. A few minutes after we had entered, a knock was heard and Rabbi Groner appeared at the door: Our audience was taking too long. I remember the way he leaned forward and read them intently by the dim light of the lamp that stood on his desk. I showed him some letters and reports we had received from our doctors which the Rebbe studied for some time. When he inquired as to whether we had any children, I replied that this was precisely the reason we had come. I felt tremendous excitement at seeing the Rebbe for the very first time. At the appointed date, we waited until nearly 1:00 AM and then entered the Rebbe’s study. I immediately contacted the Rebbe’s secretary, Rabbi Leibel Groner, who scheduled us for an audience with the Rebbe. We arrived in New York in the winter of 1981, fifteen years after our wedding. We had heard many stories about the Rebbe’s blessings, so my wife and I decided to make the trip to see him in person. The years continued to pass and we still didn’t have children, but we never gave up hope. Since at times G-d’s blessings for healthy children are held back as a result of a lack of meticulousness and care in observing the laws of family purity, and since a lack of knowledge leads to a lack of observance, you ought to verify all the relevant details with a rabbi, with the intention of observing them to the fullest.” Then, at the end of the letter, after his signature, he added: “P.S. In the answer which I was privileged to receive, he said that he would pray for us at the resting place of his father-in-law, the Previous Rebbe, and recommended that I have my tefillin as well as the mezuzot in our home checked to ensure “that they are all kosher in accordance with the law.” In 1973, I sent a letter to the Rebbe, in which I related what the doctors had told us, and asked that he bless us to have children. Although I am not a Chabad chasid, I had for many years prayed in a Chabad synagogue and studied Chabad teachings. ![]()
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